DIFFERENCE BETWEEN قُلُوبٌ, يَعْقِلُونَ, يَشْعُرُونَ, فُؤَادُ AND الصُّدُورِN
=====================
.
(1): QALB; قُلُوبٌ:
--------------------
Qalb means the ability of testing by overturned.
When a person sees something and hears anything, so he examines it from every angle and understands.
Allah says:
Surely We have created for Hell a lot of people from among the Jinn and mankind. They have Qalb (قُلُوبٌ) wherewith they do not understand, eyes wherewith they do not see, and ears wherewith they do not hear. They are like cattle rather, they are much more astray. They are the heedless.
(7:179)
Have they not, then, traveled to earth so that they should have an intellectual Qalb (قُلُوبٌ), or ears to listen to? Verily, it is not the eyes that grow blind, but it is the Qalb (الْقُلُوبُ) which is in the mind that grow blind.
(22:46)
.
(2): AQAL; يَعْقِلُونَ:
---------------------
Aqal means intellect, to know the purpose and the reality of something.
The intellect comes to man by using the Qalb.
Allah says:
Surely, in the creation of the heavens and earth, and the alternation of night and day, and the ships that sail on the sea, carrying that which benefits men, and in the water Allah sent down from the sky, then revived the earth with it after it was dead, and in every creature He has scattered on it, and in turning of winds, and in the clouds employed to serve between heaven and earth, there are verses for people, so they be intellectual (يَعْقِلُونَ).
(2:164)
Have they not, then traveled to earth so that they should have an intellectual (يَعْقِلُونَ) Qalb.
(22:46)
.
(3): SHAOOR; يَشْعُرُونَ:
---------------------------
Shaoor means realization, becoming fully aware of something as a fact.
Be aware of the consequences of any process is called Shaoor and Be-Shaoori is unawareness and the consequences is known to induce awareness.
The man realized after knowing the fact and be an intellect.
Allah says:
And thus We have set up in every town great ones of its wicked people to plot therein. But their plot not except against their own selves, and they do not realize (يَشْعُرُونَ) it.
(6:123)
They have sworn forceful oaths by Allah that if a verse comes to them, they will surely believe in it. Say, “Verses are in Allah’s power alone.” What will make you realize (يُشْعِرُكُمْ) that even when they (the verses) come, they will not believe.
(6:109)
.
(4): FAWAAD; فُؤَادُ:
-----------------------
Fawaad means emotions.
Emotions, which are capable to incline towards both wrong and right, Allah control the human emotions by realizing them the fact of life with His verses and strengthen them so that they remain firm on the Haq.
Those who do not take the understanding of the verses, their emotions incline towards invalid fabrication.
Allah says:
And all that We relate to you of the news of the Messengers is in order that We may make strong and firm your emotions (فُؤَادَكَ) thereby. And in this has come to you the truth, as well as an admonition and a reminder for the believers.
(11:120)
And so, We have appointed for every Prophet enemies devils among mankind and jinn, inspiring one another with adorned speech as a delusion. If your Lord had so willed, they would not have done it, so leave them alone with their fabrications. That the emotions (أَفْئِدَةُ) of those who disbelieve in the Hereafter may incline to such and that they may remain pleased with it, and that they may commit what they are committing.
(6:112,113)
.
(5): SADOOR; الصُّدُورِ:
---------------------------
Sadoor means Mind, where man creates his thoughts.
Qalb, Aqal, Shaoor, Fawad and mental disorders are present in Sadoor (Mind). In the light of them Man creates his thoughts and decisions, he conceals some of them and reveal, but Allah is fully aware of what lies in the Sadoor (Mind).
Allah says:
Of course, your Lord knows for sure what their Mind (صُدُورُهُمْ) conceal and what they reveal.
(27:74)
He knows all that is in the heavens and the earth, and He knows whatever you conceal and whatever you reveal. Allah is fully aware of what lies in the Mind (الصُّدُورِ).
(64:4)
It is the Qalb which is in the Mind (الصُّدُورِ).
(22:46)
=====================
.
(1): QALB; قُلُوبٌ:
--------------------
Qalb means the ability of testing by overturned.
When a person sees something and hears anything, so he examines it from every angle and understands.
Allah says:
Surely We have created for Hell a lot of people from among the Jinn and mankind. They have Qalb (قُلُوبٌ) wherewith they do not understand, eyes wherewith they do not see, and ears wherewith they do not hear. They are like cattle rather, they are much more astray. They are the heedless.
(7:179)
Have they not, then, traveled to earth so that they should have an intellectual Qalb (قُلُوبٌ), or ears to listen to? Verily, it is not the eyes that grow blind, but it is the Qalb (الْقُلُوبُ) which is in the mind that grow blind.
(22:46)
.
(2): AQAL; يَعْقِلُونَ:
---------------------
Aqal means intellect, to know the purpose and the reality of something.
The intellect comes to man by using the Qalb.
Allah says:
Surely, in the creation of the heavens and earth, and the alternation of night and day, and the ships that sail on the sea, carrying that which benefits men, and in the water Allah sent down from the sky, then revived the earth with it after it was dead, and in every creature He has scattered on it, and in turning of winds, and in the clouds employed to serve between heaven and earth, there are verses for people, so they be intellectual (يَعْقِلُونَ).
(2:164)
Have they not, then traveled to earth so that they should have an intellectual (يَعْقِلُونَ) Qalb.
(22:46)
.
(3): SHAOOR; يَشْعُرُونَ:
---------------------------
Shaoor means realization, becoming fully aware of something as a fact.
Be aware of the consequences of any process is called Shaoor and Be-Shaoori is unawareness and the consequences is known to induce awareness.
The man realized after knowing the fact and be an intellect.
Allah says:
And thus We have set up in every town great ones of its wicked people to plot therein. But their plot not except against their own selves, and they do not realize (يَشْعُرُونَ) it.
(6:123)
They have sworn forceful oaths by Allah that if a verse comes to them, they will surely believe in it. Say, “Verses are in Allah’s power alone.” What will make you realize (يُشْعِرُكُمْ) that even when they (the verses) come, they will not believe.
(6:109)
.
(4): FAWAAD; فُؤَادُ:
-----------------------
Fawaad means emotions.
Emotions, which are capable to incline towards both wrong and right, Allah control the human emotions by realizing them the fact of life with His verses and strengthen them so that they remain firm on the Haq.
Those who do not take the understanding of the verses, their emotions incline towards invalid fabrication.
Allah says:
And all that We relate to you of the news of the Messengers is in order that We may make strong and firm your emotions (فُؤَادَكَ) thereby. And in this has come to you the truth, as well as an admonition and a reminder for the believers.
(11:120)
And so, We have appointed for every Prophet enemies devils among mankind and jinn, inspiring one another with adorned speech as a delusion. If your Lord had so willed, they would not have done it, so leave them alone with their fabrications. That the emotions (أَفْئِدَةُ) of those who disbelieve in the Hereafter may incline to such and that they may remain pleased with it, and that they may commit what they are committing.
(6:112,113)
.
(5): SADOOR; الصُّدُورِ:
---------------------------
Sadoor means Mind, where man creates his thoughts.
Qalb, Aqal, Shaoor, Fawad and mental disorders are present in Sadoor (Mind). In the light of them Man creates his thoughts and decisions, he conceals some of them and reveal, but Allah is fully aware of what lies in the Sadoor (Mind).
Allah says:
Of course, your Lord knows for sure what their Mind (صُدُورُهُمْ) conceal and what they reveal.
(27:74)
He knows all that is in the heavens and the earth, and He knows whatever you conceal and whatever you reveal. Allah is fully aware of what lies in the Mind (الصُّدُورِ).
(64:4)
It is the Qalb which is in the Mind (الصُّدُورِ).
(22:46)
